In like manner Alford speaks of it: " A considerable suburb, nearer to Jerusalem than Bethany, and sometimes reckoned part of the city." "Hosanna ! The road soon loses sight of Bethany . Occurrences Luke 19:29 It happened, when he drew near to Bethsphage and Bethany, at the mountain that is called Olivet, he sent two of his disciples, Luke 21:37 Every day Jesus was teaching in the temple, and every night he would go out and spend the night on the mountain that is called Olivet. margin-top: 10px; They ask, with the hope of entrapping him, whether it is lawful to divorce for any reason. https://en.wikipedia.org/w/index.php?title=Church_of_Bethphage&oldid=1147907077, Roman Catholic churches completed in 1883, 19th-century Roman Catholic church buildings in Israel, Creative Commons Attribution-ShareAlike License 3.0, This page was last edited on 2 April 2023, at 23:15. Jewish tradition identifies Bet Pagi as on the Temple Mount. The church ceiling features drawings of flowers and leaves. text-align: center; (1) As to the relation between Bethphage and Bethany, St. Luke (Luke 19:29) alone mentions both places ('as he drew near to Bethphage and Bethany'). Today you might have to go around buildings, and cross roads so it may take a bit longer. xxi. And the multitude said, This is Jesus, the prophet of Nazareth of Galilee," (v. beth'-a-ni (Bethania):(1) A village, 15 furlongs from Jerusalem (John 11:18), on the road to Jericho, at the Mount of Olives (Mark 11:1 Luke 19:29), where lived "Simon the leper" (Mark 14:3) and Mary, Martha and Lazarus (John 11:18 f). Sensible people thatthey were, they walked. How far away is Bethany from Jerusalem? The road descends a slight declivity, and the glimpse of the city is again withdrawn behind the intervening ridge of Olivet. Two miles was the distance between safety and danger. A private entry before the public one conflicts with the whole tenor of the narrative. This village may justifiably be called the Judean home of Jesus, as He appears to have preferred to lodge there rather than in Jerusalem itself (Matthew 21:17 Mark 11:11). All the Gospels portray ancient travel as undemanding. Jesus' first trip is to the nearby city of Ephraim (John 11:54) which affords him a short escape from the threats against his life. 8 Winer, i. * See Van de Velde's Map of Jerusalem; Ellicott, 288, note 1. In the morning, Jesus goes to Bethphage, mounts a colt, and then proceeds to make a triumphal entry into Jerusalem (John 12:12 - 19, Mark 11:1 - 10, Luke 19:29 - 40, Matthew 21:1 - 11). 20-36,) upon this day; but it may better be referred to Tuesday, upon grounds to be there given. To, towards, with. But, although this triumphal entry excited general attention"all the city was moved," (Matt. It was built beside the steep road that descends from the Mount of Olives eastwards towards the village of El . Ellicott's Commentary for English Readers, NT Gospels: Luke 19:29 It happened when he drew near (Luke Lu Lk). beth'-fa-je, beth'-faj (from beth paghah; Bethphage, or Bethphage; in Aramaic "place of young figs"): Near the Mount of Olives and to the road from Jerusalem to Jericho; mentioned together with Bethany (Matthew 21:1; Mark 11:1; Luke 19:29).The place occurs in several Talmudic passages where it may be inferred that it was near but outside Jerusalem; it was at the Sabbatical distance . After looking about the temple, (" round about upon all things," Mark,) as if He would observe whether all was done according to His Father's will, He goes out, and returns to Bethany. Proud member This stone, now called the Stele of Bethphage, was an integral part of the 12th century crusader chapel and now lies near the northern wall of the church. 12-19. of Olives He weeps over it. The place occurs in several Talmudic passages where it may be inferred that it was near but outside Jerusalem; it was at the Sabbatical distance limit East of Jerusalem, and was surrounded by some kind of wall. Get Your Bible Minute in Your Inbox Every Morning. I suggest they are wrong. BETH'-PHA-GE , house of figs, it was near Bethany. Galilee is north of Jerusalem; Bethlehem is to the south. Other timelines in this series are listed at. Coordinates: .mw-parser-output .geo-default,.mw-parser-output .geo-dms,.mw-parser-output .geo-dec{display:inline}.mw-parser-output .geo-nondefault,.mw-parser-output .geo-multi-punct{display:none}.mw-parser-output .longitude,.mw-parser-output .latitude{white-space:nowrap}314639N 351503E / 31.777618N 35.250838E / 31.777618; 35.250838. Stanley (187) thus describes the procession : " Two vast streams of people met on that day. Mark 11:11 Jesus entered into the temple in Jerusalem. xii. His responses only stiffened the resolve of the temple authorities to execute him. Distance from Nazareth to Bethlehem: 80 miles. History. All rights reserved. This village certainly occupies an ancient site and no other name is known. 5 1 So Liechtenstein, Robinson, Wieseler, Bucher, Friedlieb, Wichelhaus, Meyer. xxi. Open hours:Apr-Sep 8am-noon, 2-5pm, Oct-Mar 8am-noon, 2-4.30pm. Jesus then warns the disciples not to set their hearts on riches and that it is incredibly difficult, like a camel going through a needle, for those with wealth to enter God's kingdom (Mathew 19:16 - 26, Mark 10:17 - 27, Luke 18:18 - 27). Luke, speaking in general terms, says, (xxi. The statement of Mark is so precise, that we cannot hesitate to give it the preference.1 Some suppose the Lord to have twice purified the temple; on the day of His entry, and again the next day.3 Others, that He began it on one day and finished it on the next, cleansing first the inner and then the outer court. Blessed is the one who comes in the name of the Lord!, Recalling the sight of their master riding a beast of burden, the disciples saw the fulfilment of a prophecy by Zechariah more than 500 years before: Shout aloud, O daughter Jerusalem! Toward. a A late tradition marks its site as about 100 paces below the top of the Mount, toward the east; but no traces of ruins, according to Robinson, exist there. (Mt 21:17; Mr 11:11; Lu 21:37; Joh 11:1) When traveling from their home to Jerusalem, Jesus may have followed a route similar to the one shown in the video. In 1950 the decorations on the stone were restored and five years later, in 1955 frescos were drawn on the walls and ceiling of the sanctuary. As regards the Bethphage of the New Testament, the most probable suggestion was that it occupied the summit itself where Kefr et Tur stands today. From apo and stello; set apart, i.e. 11) states that He merely entered the temple, and, looking around Him, went out because the even had come, and returned to Bethany with the Twelve. ", Tradition makes the Lord to have crossed the summit of the Mount of Olives, and puts the spot where He wept over the city about half-way down on its western slope.1, This entry of Jesus into Jerusalem, " the city of the great king," was a formal assertion of His Messianic claims. On Nisan 9, 33C.E., when Jesus rode the colt of a donkey over the Mount of Olives to Jerusalem, he may well have done so from Bethphage, following the road to Jerusalem. As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent out two disciples, Luke 19:29 As He approached Bethphage and Bethany at the Mount of Olives, He sent out two of His disciples, Luke 24:50 When Jesus had led them out as far as Bethany, He lifted up His hands and blessed them. The parable of the workers in the vineyard is then given by Jesus (Matthew 20:1 - 16). Jesus, while still in Ephraim to avoid those in Jerusalem who seek his life, has a rich young man approach him wanting to know what it takes to inherit eternal life. "Israel and You" (C) 2013 All Rights Reserved, On display in the church, protected by a wrought iron grille, is a large square. The first space from the city, toward the Mount of Olives, was called Bethphage." "Jesus entered Jerusalem and went to the temple. that the shout of triumph burst forth from the multitude : ' Hosanna to the Son of David! 21:1;Mark11:1;Luke19:29.). " Blessed be the kingdom of our father David, that cometh in the name of the Lord.'' 1-10. salem amidst the shouts of His disciples, and of the Luke xix. (See John vii. 12,13.) The village in which our Lord stayed during Holy. He is told he must obey the commandments and give up all his worldly riches. The village of Bethphage is remembered as the starting point of Jesus triumphal entry into Jerusalem on the day that is commemorated as Palm Sunday. approach. Bethphage is mentioned in the New Testament as the place in ancient Israel from which Jesus sent his disciples to find a colt upon which he would ride into Jerusalem. It is not, therefore, necessary to suppose that the owners were His disciples ; much less that any previous arrangement had been made with them. From manthano; a learner, i.e. Jesus and his disciples then journey to Jericho on their ultimate way back to Jerusalem. Jesus entered Jerusalem and went to the temple. Language links are at the top of the page across from the title. 174; Robinson, Meyer. The modern church, built in 1883, rests on the foundations of a 12th-century crusader chapel which was located in the ancient village of Bethphage, which is now a part of Jerusalem, but two thousand years ago would have been a separate village between Bethany and Jerusalem. Above the altar in the church is a mural of Jesus riding the donkey and receiving the acclaim of crowds. Knowing what the religious leaders are collectively planning to do, Jesus leaves Bethany with his disciples. 76,) relying upon Talmudical authorities, would put Bethphage just under the city walls, and ascribe to it the same privileges as if actually within them. " Luke 19:29 It happened, when he drew near to Bethsphage and Bethany, at the mountain that is called Olivet, he sent two of his disciples. 29-44. populace. } How long does it take to walk from Jerusalem to Bethany? "house of green figs" in Aramaic), is a village atop a spur on the southern section of the Mount of Olives chain. Emmaus The risen Christ walked on the road to Emmaus with two of His disciples ( Luke 24:13-32 ). And it came to pass, when he was come near to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples. Thanks to their partnership in our mission, we reachmore than 20 million unique users per month! The traditional tomb of Lazarus is shown and there are some remains of medieval buildings, besides rock-cut tombs of much earlier date (PEF, III, 27, Sheet XVII). your guide to visiting the holy places. Assuming an average pace of 2.5 mph, 20 miles a day, would mean a trip of four 8-hour days. You get to walk ahead and pretend youre in command. In each account Bethphage was where Jesus gave instruction to two disciples to find the colt on which he would ride into . Luke 24:50 He led them out as far as Bethany, and he lifted up his hands, and blessed them. Due south east of the peak of the Ascension church memorials (there are three today), the village remains are near the road from Jericho to Jerusalem. A donkey would have delayed them. Some speculation puts it at seven days, or ten. The Crusaders had decorated the stone and inscribed upon it in Latin, descriptions of biblical events which occurred in the area of Jerusalem and Bethphage. } Some would put the request of the Greeks to see Jesus, and His answer to them, (John xii. After Jesus makes his triumphal entry into Jerusalem, he will spend his last week of life teaching in the city by day but leaving it to journey to Bethany for the night (Mark 11:11, Matthew 21:17, 26:6). 3 See Ebrard, 480; Meyer in loco. Given the antipathy between Jews and Samaritans, Joseph and Marylikely skirted the area and went around the longer way. . Inside the city Jesus stays overnight at the house of Zacchaeus, a wealthy Jewish tax collector, who repented of growing rich by stealing from others (Luke 19:1 - 10). Grove suggested that the place intended is BETH-NIMRAH (which see), the modern Tell nimrin, a singularly suitable place, but hard to fit in with John 1:28; compare John 2:1. You may be in front tugging a lead, but the donkey is in charge. 29, that they were two distinct yet adjacent villages; but their relative positions to each other are not defined. Enter your email address to subscribe to this blog and receive notifications of new posts by email. It may be inferred from Mark, (xi. On display in the church, protected by a wrought iron grille, is a large square rock that the Crusaders regarded as the mounting-block Jesus used to mount the donkey. the temple, and at night He went out and abode (lodged) in the mount that is called of Olives." So he slipped out of the city each evening back to Bethanys relative shelter, and back into Jerusalem the next morning. But, if so, He saw by plain marks that His Father's house was still made a house of merchandise. Matthew (Matthew 21:1) says, "When they drew nigh unto Jerusalem, and came unto Bethphage."St. Mark mentions the three places together, because Bethphage and Bethany, being near together, were also both of them close to Jerusalem. The shortest route, 70 miles more or less as the crow flies, is through Samaria. That is if they didnt bother with a donkey. He received, as rightly belonging to Him, the acclamations, " Hosanna to the Son of David ! His language seems to imply that a traveller coming from Jericho would come first to Bethphage, then to Bethany, and finally to Jerusalem. The range encompasses both Bethlehem and Jerusalem. 37 :) "And in the day-time He was teaching in the temple, and at night He went out and abode (lodged) in the mount that is called of Olives." . 52.). #gallery-1 img { Mark 11:12 The next day, when they had come out from Bethany, he was hungry. A few moments, and the path mounts again; it climbs a rugged ascent; it reaches a ledge of smooth rock, and in an instant the whole city bursts into view. Just up the hill is a Greek Orthodox church whose courtyard offers a view and a place for reflection. Blessed is He that cometh in the name of the Lord." 1-11. upon which to ride, and sitting upon it He enters Jeru- Mark xi. " Blessed be the king that cometh in the name of the Lord: peace in heaven and glory in the highest." The other disciples become infuriated at the brothers when they hear about the request. 10,) yet it is plain from the question put by the citizens, " Who is this ? " The site is now enclosed by the Roman Catholics. of Olives. "Bethany is today el `Azareyeh ("the place of Lazarus"-the L being displaced to form the article). Donkeys arent fit for riding (again, yes, there are people who enjoy it over short distances; Im not one of them at any distance). The Franciscan Church of Bethphage was built on the foundations of a 12th-century crusader chapel. It was, then, probably near the middle of the day when He left Bethany. [6], Eusebius (Onom 58:13) located it on the Mount of Olives. Of Chaldee origin; fig-house; Beth-phage, a place in Palestine. The one poured out from the city, and, as they came through the gardens whose clusters of palm rose on the southeastern corner of Olivet, they cut down the long branches, as was their wont at the feast of Tabernacles, and moved upward toward Bethany with loud shouts of welcome. BETHPHAGE. Unknown villagers living there, the owners of the colt according to Gospel of Luke 19:33, permitted Jesus' disciples to take the colt away for Jesus' triumphal entry into Jerusalem, which would have been four days before Passover. Jastrow, Jr., Morris and Levi, Gerson B., "Bethphage", "Holy Shrines outside Jerusalem", Jerusalem Patriarchate, https://en.wikipedia.org/w/index.php?title=Bethphage&oldid=1151060074, This page was last edited on 21 April 2023, at 16:50. Bethphage ( "House of Figs") is a place on Mount of Olives, Jerusalem, mentioned as the place from which Jesus sent the disciples to find a donkey and a col. John 11:1 Now a certain man was sick, Lazarus from Bethany, of the village of Mary and her sister, Martha. A.D. 30. 11. around Him, leaves it, and goes out with the Twelve to Bethany, where He passes the night. Luke 19:37 And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen; Luke 21:37 And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives. Matthew 26:6 Now when Jesus was in Bethany, in the house of Simon the leper. Lightfoot, (x. Today, as in the 12th century, pilgrims hold a Palm Sunday procession which begins at the Bethphage Church.[2][3]. As the group begins their seventeen mile (27.3 kilometers) journey to Bethany, near Jerusalem, the Lord gives the parable of the pounds (Luke 19:11 - 28). Entrust your prayer intentions to our network of monasteries. i Ebrard, 477; Greswell, iii. Salem Media Group. And it came to pass, while he blessed them, he parted from them, and was carried up into heaven. There can be little doubt that He spent the nights during Passion week in this village, and probably in the house of Lazarus. He is fully aware that his betrayal, arrest, torture and death await him after he partakes of his last Passover in Jerusalem (John 11:55 - 57). The town is located on the southeastern slope of the Mount of Olives, less than 2 miles (3.2 km) from Jerusalem. margin: auto; Bethphage was a small village on the Mount of Olives near Bethany. Mary traveled alone, Luke implies (though likely in caravan), and she was newly pregnant (think morning sickness). [4] It was likely on the road from Jerusalem to Jericho and the limit of a Sabbath-day's journey from Jerusalem,[7] i.e., 2000 cubits. Articles like these are sponsored free for every Catholic through the support of generous readers just like you. Feminine of a presumed derivative from an obsolete primary; an olive. It is the start of his last week of life before dying as the perfect sacrifice for our sins. Does God Really Work All Things Together for Good? Leaving Bethany, He sends to Bethphage for an ass Matt. But Mark and Luke are express that it was the colt.2 The multitude that accompanied the Lord was composed, in part, of those going up to the city from the neighborhood, and of the pilgrims from Galilee and Perea on their way thither; and, in part, of those who, hearing of His coming, had gone out from the city to meet Him, (John xii. Matthew 21:1 And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples. (See Matt. The road by which the Lord passed over Olivet was probably the southern or main road, which passes between the summit which contains the Tombs of the Prophets, and that called the Mount of Offence.

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